WRITTEN BY MJ

Mosques are breeding programs for jihad, against the country they supposedly love and call home. They do call Australia home, but what they don’t tell you, is that they want it all and to implement Islamic law.

No matter what mosque you choose to walk into, guaranteed there are trained Isis recruits amongst them. One’s that have killed and one’s yet to kill. The young boy’s [ children ] are conditioned from birth to hate the west and believe in the caliphate. Government schools and the government for that matter do not understand that Islamic kid’s are radicalized from home, conditioned at mosques, sent overseas to train in camp’s when they are teenagers. Then Hizb ut-Tahrir & group’s similar continuing the prepping, finding which path of jihad they wish to follow. For example Islamic state, martyrdom or recruitment.
Islamic student bodies is all about recruitment & gaining non Muslim supporters via deception, every single Muslim has their specific roles to carry out, they are all jihad towards the success of spreading Islam.
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For the past 1400 year’s of generations Islam has not changed, Islam has adapted to transport & technology which has made it possible to infiltrate all countries, making it a worldwide problem.
The United Nations was the perfect backdrop for strategically positioning key Islamic leaders into every single country, to start the islamification processes. In 1968 the then Australian government gave asylum to Muslim Brotherhood leader’s they had to 100% proven who they were to escape execution.
Islam does not work with time constraints, they are satisfied in knowing that generations to come will fulfill the Islamic agenda of 100% control eventually, the caliphate. You only have to look at counties that were once Christian, that are now 100% Islamic, they have successfully transformed several countries to the hell holes they are today.
Damour Massacre
images (69)
 All jihadist groups whether passive or aggressive are funded by The Muslim Brotherhood which are infiltrated into all major infrastructure companies that WE rely on for survival. The most scary are the security companies Australiawide (worldwide) & Australia post, customs etc.
Now lets not forget they are heavily involved in universities & high schools. Ultimate control over Islamic teacher’s and curriculum learnt by OUR children.
Islamic studies steer away from learning the prophet Muhammad, studies steer away from what the pilgrimage is based on, it steers away from sharia punishments, it steers away from over 1400 year’s of invasion and slaughter.
Islamic (western) studies ONLY concentrate on the extremely early teachings of Islam (first 10yrs) BEFORE Muhammad grew his lethal army of Muslims.
islamicslave

BELOW the timeline of prophet Muhammad:

Timeline of Muhammad’s Life (A.D)

570 – Born in Mecca

576 – Orphaned upon death of mother

595 – Marries Kadijah – older, wealthy widow

610 – Reports first revelations from angel at age of 40

619 – Protector uncle dies

622 – Emigrates from Mecca to Medina (the Hijra)

623 – Orders raids on Meccan caravans

624 – Battle of Badr (victory)

624 – Evicts Qaynuqa Jews from Medina

624 – Orders the assassination of Abu Afak

624 – Orders the assassination of Asma bint Marwan

624 – Orders the assassination of Ka’b al-Ashraf

625 – Battle of Uhud (defeat)

625 – Evicts Nadir Jews

627 – Battle of the Trench (victory)

627 – Massacre of the Qurayza Jews

628 – Signing of the Treaty of Hudaibiya with Mecca

628 – Destruction and subjugation of the Khaybar Jews

629 – Orders first raid into Christian lands at Muta (defeat)

630 – Conquers Mecca by surprise (along with other tribes)

631 – Leads second raid into Christian territory at Tabuk (no battle)

632 – Dies

 

BELOW A MODERN PSYCHOLOGICAL ASSESSMENT OF PROPHET MUHAMMAD.

“Muhammad is a narcissist, a pedophile, a mass murderer,

a terrorist, a misogynist, a lecher, a cult leader, a madman

a rapist, a torturer, an assassin and a looter.”

Former Muslim Ali Sina offered $50,000 to anyone who could prove otherwise based on Islamic texts.

The reward has gone unclaimed.

TIME TO ANALYSE:

What if a man you knew began telling people that God was routinely speaking to him and only him – and that the “revelations” he claimed to be receiving were mostly about him and his relative importance to all other people?  Say, for example, that this self-proclaimed prophet insisted that God had declared him to be the ‘excellent pattern of conduct’ for mankind (Quran 33:21) and that others were therefore to accord him with special privilege, unwavering obedience (Quran 4:80) , wealth and earthly desires, including all of the slaves and more women than his lust could handle.

Such figures still arise from time to time.  Some of the more dynamic manage to develop a small group of followers so taken with their leader’s self assurance that they willingly offer their own children to him for “marriage” or even kill on his behalf.

Would it really validate the message of any such cult leader if his followers did successfully kill and seize the property of anyone who dared disagree?  What if they gradually expanded their power and numbers in such fashion that eventually they were recognized as a major world religion?  Would that make the cult leader’s claims about himself true?  Would it really change the fact that what they believe ultimately sprang from the imagination of a narcissist?

In 610, an Arab salesman with a commanding personality attracted a small cult of credulous fanatics by claiming to be a prophet.  Though his “revelations” were self-referential and occasionally contradicting, he was successful in manipulating his followers with promises of heavenly reward and threat of divine wrath.  The god heard only by him told them to lie and steal for him, to give their children to him for sexual pleasure and, eventually, to gruesomely murder his detractors.

There are two ways to approach a study of Muhammad.  One is with reverence and the other is with skepticism. Thinking persons choose the latter. They are not influenced by the number of Muslim believers in the world today or by their force of belief because these are meaningless for determining truth. They care only about fact.

The facts presented here about the life of Muhammad and the origins of Islam are fully supported by the works of early Muslim biographers upon which all later historians rely.

Origins

To understand Islam, you must understand the harsh circumstances into which the religion was born.  The Arabian Peninsula at the time of Muhammad (b.570 AD) was a barren and desolate region with scorching sun and oppressive heat by day, and chilling cold at night.  There was little vegetative growth, and the nomadic inhabitants lived between jagged rocks and shifting sand dunes.

While Europe and much of the Middle East was transitioning from the Roman to the Byzantine Empire, with roads, irrigation canals, aqueducts, and a culture that included philosophical discourse and theater, the Arabians lived short and brutal lives in warring tribes with little to offer the rest of the world beyond their own harsh existence.

This partly explains Islam’s inherent hostility to music and art, which some extremists, such as the Taliban, take quite literally.  Islam does not encourage the pursuit of knowledge outside of itself.  It is, as Oriana Fallaci puts it, it is “the religion which has produced nothing but religion.”

The inhospitable climate protected the peninsula from conquest and cultural influence.  No foreign army felt that sheep and goats were worth taking from the desert fighters, so the area was relatively isolated, with the exception of certain trading routes.  The renaissance of knowledge that the rest of the world had been experiencing since the Greek revival was largely missed out on by the Arabs, whose entire energies were devoted to daily survival against the ruthless environment and other tribes.

For these people, morality was dictated merely by necessity, and obligations did not extend beyond one’s tribe.  This is a critical basis for the development of the Islamic attitude toward those outside the faith, including the moral principle that the ethics of any act are determined only by whether or not it benefits Muslims.

There were pagan religious traditions in Arabia, particularly among those based in the trading centers such as Muhammad’s birthplace of Mecca.  Some of these towns had Kaabas – cube-like structures that would attract pilgrims during holy months.  The Kaaba at Mecca housed various idols, including the black meteorite that remains to this day.

In addition to the black rock, Muhammad’s Quraish tribe worshipped a moon god called Allah.  Other gods were recognized as well.  In fact, the town of Mecca was renowned for religious tolerance, where people of all faiths could come and pray at the Kaaba.  (This would later change once Muhammad gained the power to establish his authority by force).

Islam was created both from these crude pagan practices and from the basic theological elements of Christianity and Judaism as Muhammad [often erroneously] understood them (his inaccurate interpretation of Christianity, for example, is often attributed to an early experience with fringe cults in the Palestinian region, then known as Syria).

Early Life at Mecca

Muhammad was born around 570 AD to a widowed mother who died just six years later.  He grew up poor and orphaned on the margins of society, which was controlled by tribal chiefs and trading merchants.  He worked for his uncle, Abu Talib, as a camel herder.  Although his uncle had some standing in the community, Muhammad himself did not rise above his lowly station until he was 25, when he met and married a wealthy widow, Khadija, who was 15 years older.

His wife’s trading business not only nurtured Muhammad’s natural talents of persuasion, but it also gave the successful salesman an opportunity to travel and acquire knowledge that was not as accessible to the local population.  He would later use this to his advantage by incorporating the stories that he had come across into his “revelations” from Allah, particularly the tales from the earlier religions, Judaism and Christianity.

Having attained a comfortable lifestyle and the idle time that wealth affords, Muhammad would wander off occasionally for periods of meditation and contemplation.  It is quite likely that he was experiencing the symptoms of a midlife crisis, including a desire for personal accomplishment and meaning.

One day, at the age of 40, he told his wife that he had been visited by the angel Gabriel in a dream.  Thus began a series of “revelations” which lasted almost until his death 23 years later.  The Qur’an is a collection of words that Muhammad attributed to Allah.  The Hadith is a collection of narrations of the life and deeds of Muhammad.  The Sira is his recorded biography.  The Sunnah is said to be Muhammad’s way of life, on which Islamic law (Sharia) is based.

With his wife’s influence and support, Muhammad proclaimed himself a prophet in same “lineage” as that of Abraham and Jesus, and began trying to convert those around him to his new religion.  He narrated the Quran to those who believed him, telling them that it was the word of Allah (heard only by himself, of course).

Muhammad’s Quran did not contain a single original moral value and it contributed only one new idea to world religion – that Muhammad is Allah’s prophet.  In fact, Muhammad’s “Allah” seemed oddly preoccupied with making sure Muslims knew to obey Muhammad’s every earthly wish, as this mandate is repeated at least twenty times in the narration of the Quran.

In the beginning, Muhammad did his best to compromise his teachings with the predominant beliefs of the community’s elders, such as combining all 360 of their idols under the name “Allah.”  His amalgamation of Judeo-Christian theology and pagan tradition grew more sophisticated over time.  He also used his “revelations from Allah” to repeatedly affirm his own position.  Even if he did not remember the Biblical stories correctly, for example, each one was conspicuously modified to incorporate a common theme: “Believe in the Messenger (Muhammad) or suffer the consequences.”

Preaching and Persecution at Mecca

According to early Muslim historians, the Meccans did not mind Muhammad practicing his religion, nor did they feel threatened by his promotion of it.  This changed only after the self-proclaimed prophet began attacking their religion, including the customs and ancestors of the people (Ibn Ishaq/Hisham 167).  This was enough to stir up the resentment of the influential leaders of Mecca, who then mocked his humble background against his pretentious claims.  (See also MYTH: Muhammad was Persecuted for Preaching Islam)

Still, Mecca at the time was a remarkably tolerant society.  Muhammad was allowed to attack the local customs for thirteen years, even though the town’s economy depended on the annual pilgrimage attended by visiting pagans, whose religion he actively disparaged.

At first, Muhammad was only successful with friends and family.  After thirteen years, “the street preacher” could boast of only about a hundred determined followers, who called themselves Muslims.  Outside of his wife, his first convert was his young cousin Ali (who would later become his son-in-law and the fourth caliph of Islam).  Another early convert was Abu Bakr, a wealthy merchant whose money and credulous acceptance of Muhammad can be credited with the survival of the fledgling cult.  (Muhammad would later “marry” Abu Bakr’s 6-year-old daughter).

Relations with the Meccans turned particularly sour after an episode known as “the Satanic Verses” in which Muhammad agreed to recognize the local gods in addition to Allah.  This delighted the Meccans, who generously extended their welcome.  But Muhammad soon changed his mind after his own people began to lose faith in him.  He claimed that Satan had spoken through him, and he rescinded recognition of the Meccan gods (Tabari 1192, Quran 22:52 &  53:19-26).

The locals intensified their mockery of Muslims and made life particularly difficult for some of them.  Although Muslims today often use the word “persecution” to describe this ordeal (justifiably, in some cases), it is important to note that the earliest and most reliable biographers (Ibn Ishaq and al-Tabari) record the death of only one Muslim during this period, an older woman who died from stress.

This fact is a source of embarrassment to modern apologists, who do not like admitting that Muslims were the first to become violent at Mecca (see MYTH: The Meccans Drew First Blood against Muhammad) and that Muhammad was the first to resort to militancy… and at a later time, when it was entirely unnecessary.

To deal with this unpleasant truth, sympathetic narratives of the early Meccan years usually exaggerate the struggle of the Muslims with claims that they were “under constant torture.”  They may also include apocryphal accounts that are unsupported by earliest and most reliable historians (see MYTH: Persecution of Muslims at Mecca – Many Deaths).

Modern storytellers and filmmakers (such as those behind 1976’s The Message) have even been known to invent fictional victims of Meccan murder, either to dramatize their own tale or to provide justification for the “revenge killings” that followed.  But, in fact, the only Muslim whose life was truly in danger was that of Muhammad – after 13 years of being allowed to mock the local religion.  (See also MYTH: Muhammad was Tortured at Mecca).

The Hijra – Flight from Mecca to Medina

The death of his uncle, Abu Talib, in 619 left Muhammad without a protector against the Meccan leadership, which was gradually losing patience with him.  The true agitator in this situation, however, is quite clearly Muhammad himself, as even Muslim historians note.  Consider this account of what happened at Abu Talib’s deathbed, as the Meccans implored him a final time for peace with his nephew:

[Muhammad’s chief adversary] Abu Sufyan, with other sundry notables, went to Abu Talib and said: “You know the trouble that exists between us and your nephew, so call him and let us make an agreement that he will leave us alone and we will leave him alone; let him have his religion and we will have ours.” (Ibn Ishaq 278)

Muhammad rejected the offer of peaceful co-existence.  His new religion was obviously intended to dominate the others, not be on equal standing with them.  Meanwhile, the Muslims were beginning to become violent with the people around them.

Muhammad’s search for political alliance led him to make a treaty of war against the Meccans with the people of Medina, another Arab town far to the north (Ibn Ishaq 299-301).  This was the last straw for the Meccans, who finally decided to capture Muhammad and put him to death.  (see also MYTH: Muhammad and his Muslims Fled Mecca because of Persecution)

Although this sounds harsh against Western standards, it is important to note the contrast between the Meccan reaction and that of Muhammad when he had the opportunity to deal with perceived treachery in Medina at a later date on the part of those who hadn’t even harmed anyone.

The Meccans limited their deadly aggression to Muhammad himself.  This is quite clear from the episode in which Muhammad escapes his home by using his son-in-law, Ali, to trick his would-be assassins into thinking that they had him trapped (Ibn Ishaq 326).  No harm was done to Ali or his wife, both of whom subsequently remained in the city for several days to complete the transfer of Muhammad’s family business to Medina.

Compare this to the episode of the Banu Qurayza (below), in which Muhammad slaughtered an entire tribe of people based on their leader having switched loyalties in a conflict in which none of them even participated.

The year that Muhammad fled Mecca for Medina was 622, which marks the beginning of the Muslim calendar.

Medina and the Origin of Jihad

Stinging from the rejection of his own town and tribe, Muhammad’s message quickly become more intolerant and ruthless – particularly as he gained power.  Islam’s holiest book clearly reflects this contrast, with the later parts of the Quran adding  violence and earthly defeats at the hands of Muslims to the woes of eternal damnation that the earlier parts of the book promises those who will not believe in Muhammad.

It was at Medina that Islam evolved from a relatively peaceful religion borrowed from others and into a military force that was intended to govern all aspects of society.  During these last ten years of Muhammad’s life, infidels were evicted or enslaved, converted upon point of death and even rounded up and slaughtered depending on expediency.

To fund his quest for control, Muhammad first directed his followers to raid Meccan caravans in the holy months, when the victims would least expect it.  This was despite the fact that the Meccans were not bothering him in Medina (see MYTH: Muhammad and his Muslims were Persecuted by the Meccans at Medina).

Muhammad provided his people with convenient revelations “from Allah” which allowed them to murder innocent drivers and steal their property (Ibn Ishaq/Hisham 426).  The people around him gradually developed a lust for things that could be taken in battle, including material comforts and captured women and children.  (See also MYTH: Muhammad Raided Caravans to Retrieve Stolen Property).

Often the people captured in battle would be brought before the self-proclaimed prophet, where they would plead for their lives, arguing, for example, that they would never have treated the Muslims that way.  The traditions are quite clear in portraying Muhammad as largely unmoved by their pleas, and ordering their deaths anyway, often by horrible means.  In one case, he orders a man slain, telling him that “Hell” will take care of the poor fellow’s orphaned daughter (Ishaq 459).  (See also MYTH: Muhammad Never Killed Captives)

The raids on caravans preceded the first major battle involving a Muslim army, the Battle of Badr.  This was the spot where the Meccans had sent their own army to protect their caravans from Muslim raiders.  Although, Muslims today like to claim that they only attack others in self-defense, this was clearly not the case in Muhammad’s time.  In fact, he had to compel his reluctant warriors with promises of paradise and assurances that their religion was more important than the lives of others.  (See also MYTH: The Battle of Badr was Defensive).

 

The Consolidation of Power

Muhammad defeated the Meccan army at Badr, which emboldened him to begin dividing and conquering the three local Jewish tribes at Medina.  Their mistake was to accept the Muslim presence, but reject Muhammad’s claim that he was in the line of Jewish prophets.  His stories from the Torah simply did not agree with their own.  (Muhammad’s recited version of Bible stories sounds more like fragmented fairy tales with the same moral – believe in his personal claim to be a prophet or else).

How these three tribes, the Banu Qaynuqa, the Banu Nadir, and the Banu Quyrayza met their fate is insightful into the Muslim mindset, which employs an inherent double standard in its relations with those outside the faith.

First, to try and gain their favor, Muhammad briefly preached that Christians and Jews could attain salvation through their own faith.  In fact, he changed his followers’ direction for prayer from Mecca to Jerusalem, which prompted the Jews’ tolerance of him while he worked surreptitiously for the power to evict them.  These earlier concessions and teachings were later revoked by Muhammad, since the Jews ultimately refused his religion.  The rare early verses of tolerance in the Quran are abrogated by later verses such as 9:29.

The Jews’ knowledge of the Torah naturally threatened the Muslim leader’s credibility, since it easily refuted the claims that he made about himself as a prophet of God.  They also saw through the Biblical narrations that he had picked up from secondhand sources and knew that these contradicted established revelation.  Conveniently, Allah stepped in to tell Muhammad that the Jews had deliberately corrupted their own texts to hide the very evidence of his own prophethood that he had previously insisted existed.  (To this day, Muslims have never been able to produce a copy of the “true” Torah or Gospel to which their own Quran refers).

While the Jews remained unconvinced by such obvious gimmickry, Arab polytheists converted to Islam in large numbers, which soon gave Muhammad the power to make his intentions clear that Islam would be imposed by force:

While we were in the Mosque, the Prophet came out and said, “Let us go to the Jews” We went out till we reached Bait-ul-Midras. He said to them, “If you embrace Islam, you will be safe. You should know that the earth belongs to Allah and His Apostle, and I want to expel you from this land. So, if anyone amongst you owns some property, he is permitted to sell it, otherwise you should know that the Earth belongs to Allah and His Apostle.”  Bukhari 53:392

The Jews of Mecca were the first in a very long line of unfortunate people to be offered the opportunity to convert to Islam under obvious duress.  Forcible conversion is very much a Muslim tradition started by Muhammad (see MYTH: Muhammad Rejected Conversions to Islam made under Duress)

Since they chose to hold on to their religion (and their property) Muhammad looked for reasons to go to war against the Jews at Medina.  According to some Muslims, the first tribe, the Qaynuqa, were driven from their homes and land on the pretext that one of their own had harassed a Muslim woman.  Although the offender was killed prior to this by a Muslim, the Muslim was also killed by Jews in retaliation for the first murder.

After laying siege to the entire community and defeating the tribe, Muhammad wanted to put every male member to death, but was talked out of it by an associate – something that Allah later “rebuked” him for.  The Qaynuqa were forced into exile and the Muslims took their possessions and property, making it their own.  Muhammad personally reserved a fifth of the ill-gotten gain for himself (a rule that he was sure to include in the Quran).

This episode helped ingrain within Islam the immature principle of group identity, whereby any member of a religion or social unit outside of Islam is just as guilty as any of their peers who insult or harm a Muslim – and just as deserving of punishment.  (Muhammad’s punishments usually did not fit the crime).

Members of the second tribe, the Banu Nadir, were accused by Muhammad of plotting to kill him.  What is most intriguing about this episode is that it occurred after the Muslims had killed several prominent Jews on Muhammad’s order, including a leader of the Banu Nadir (named Ka’b al-Ashraf).  (See also MYTH: Muhammad Never Approved of Murder)

When the prophet of Islam learned that he might be targeted in retaliation (something that he claimed was “revealed” to him by Allah), he promptly laid siege to the Banu Nadir community.  After forcing them to surrender, these original inhabitants of Medina were then banished from their homes and land by the Muslim newcomers, who again started to take as much as they could for themselves (Ibn Ishaq 653).  (To the disappointment of his people, this time Muhammad produced a revelation from Allah that allowed him to confiscate the entire portion for himself).

In a critical example of how deception is sanctioned under Islam, a surviving contingent of the Banu Nadir (under Usayr ibn Zarim) was later tricked into leaving their fortress by promise of peace talks.  The contingent of Muslims sent by Muhammad to “escort” them, however, easily slaughtered the victims once they let down their guard (Ibn Ishaq 981).   (See also MYTH: Muhammad always Disapproved of Dishonesty).

The Qurayza Massacre

By the time the Banu Qurayza met their fate, Muhammad was wealthy and powerful from his defeat of the other two tribes.

The Jews of the Banu Qurayza tasted Muhammad’s wrath after their leader half-heartedly sided with the Meccan army during a siege of Medina (the Battle of the Trench).  By then, Muhammad had evicted the other Jews and declared that all land at Medina belonged to him, so the original constitution of the town was no longer in effect.  It is important to note that the Qurayza did not attack the Muslims, even after switching loyalties (contrary to another popular myth).

Although the Qurayza surrendered peacefully to the Muslims, Muhammad determined to have every man of the tribe executed, along with every boy that had reached the initial stages of puberty (between the ages of 12 and 14).  He ordered a ditch dug outside of the town and had the victims brought to him in several groups.  Each person would be forced to kneel, and their head would be cut off and then dumped along with the body into the trench.

Between 700 and 900 men and boys were slaughtered by the Muslims after their surrender.

The surviving children of the men became slaves of the Muslims, and their widows became sex slaves.  This included the Jewish girl, Rayhana, who became one of Muhammad’s personal concubines the very night that her husband was killed.  The prophet of Islam apparently “enjoyed her pleasures” (ie. raped her) even as the very execution of her people was taking place.

In some ways, women were much like any other possession taken in battle, to be done with however their captors pleased.  But Muslims found them useful in other ways as well.  In fact, one of the methods by which Islam owed its expansion down through the centuries was through the reproductive capabilities of captured women.  In addition to four wives, a man was allowed an unlimited number of sex slaves, with the only rule being that any resulting children would automatically be Muslim.

Muhammad ordered that a fifth of the women taken captive be reserved for him.  Many were absorbed into his personal stable of sex slaves that he maintained in addition to his eleven wives.  Others were doled out like party favors to others.  (See MYTH: Muhammad was an Abolitionist)

At one point following a battle, Muhammad provided instructions on how women should be raped after capture, telling his men not to worry about coitus interruptus, since “Allah has written whom he is going to create.”

Following the battle against the Hunain, late in his life, Muhammad’s men were reluctant to rape the captured women in front of their husbands (who were apparently still alive to witness the abomination), but Allah came to the rescue with a handy “revelation” that allowed the debauchery.  (This is the origin of Sura 4:24 according to Abu Dawud 2150).

 

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The Origin of Islamic Imperialism

From Medina, Muhammad waged a campaign of terror, to which he openly attributed his success (Bukhari 52:220).  His gang of robbers launched raids in which hapless communities were savaged, looted, murdered and raped.  The tribes around the Muslims began to convert to Islam out of self-preservation.

The excuse for military campaign began to shrink to the point that it hardly existed at all.  Muhammad told his followers that Muslims were meant to rule over other people.  Supremacist teachings became the driving force behind Jihad (see also MYTH: Muhammad Waged War Only in Self-Defense) and Jihad became the driving force behind Islam.

The brutal conquest of the people of Khaybar, a peaceful farming community that was not at war with the Muslims, is a striking example.  Muhammad marched in secret, took them by surprise and easily defeated them.  He had many of the men killed, simply for defending their town.  He enslaved women and children and had surviving men live on the land as virtual serfs, paying Muslims an ongoing share of their crops not to attack them again.

Muhammad suspected that the town’s treasurer was holding out and had his men barbarically torture the poor fellow by building a fire on his chest until he revealed the location of hidden treasure.

IS PROPHET MUHAMMAD A PERFECT EXAMPLE OF MAN IN YOUR EYE’S? BECAUSE IN ISLAM THE ANSWER IS 100% A YES.

So there you go, a slice of Prophet Muhammad, A PSYCHOPATHIC SOLDIER who created Islam & his Muslim army!
BELOW: Some relevant articles of interest.
 http://m.couriermail.com.au/subscribe/news/1/index.html?sourceCode=CMWEB_WRE170_a&mode=premium&dest=http://m.couriermail.com.au/news/school-a-key-battleground-against-is-radicalisation/story-fnihsrk2-1227422983631&memtype=anonymous
Extract below from wiki link above.
‘Some’ references to terrorist groups / links here in Australia.
^ a b Cameron Stewart and Milanda Rout (5 August 2009) “Somali extremists on a ‘fatwa order’ from God”. The Australian, Retrieved on 5 August 2009
^ a b Melissa Iaria, 4 August 2009. “Terror suspects ‘sought holy approval'”. news.com.au, Retrieved on 4 August 2009
^ “Case studies – Remittance services (money transfers): Case 21 – Australian terror suspects sent funds to Somalia to support terrorist group”. AUSTRAC. Retrieved 19 April 2015.
^ Janet Fife-Yeomans and Carly Crawford, 5 August 2009. “Terror suspects ‘sought holy approval'”. news.com.au, Retrieved on 5 August 2009
^ 5 August 2009. “Govt orders review of security at military bases”. news.com.au, Retrieved on 5 August 2009
^ 6 August 2009. “Daily Telegraph journalists arrested at Holsworthy”. news.com.au, Retrieved on 7 August 2009
^ Lauren Wilson and Drew Warne-Smith (7 August 2009) Terror accused ‘prayed at mufti’s mosque’ The Australian,
^ Drew Warne-Smith and Lauren Wilson (6 August 2009)Somali terror suspects ‘new to mosque’, The Australian
^ a b “Islamists ‘were seeking cleric’s permission’ for suicide plot”. Times of London. 4 August 2009. Retrieved 10 March 2015. (subscription required (help)).
^ Michelle Draper, Melissa Jenkins (5 August 2009) Holsworthy barracks ‘was target’ of Melbourne terror suspects. Adelaide Now. Retrieved on 10 March 2015
^ “Terror suspect ‘hates Australians'”. news.com.au. 25 August 2009. Retrieved 25 August 2009.
^ 9 August 2009 “Call to list al-Shabaab as terror group”. news.com.au, Retrieved on 9 August 2009
^ Al-Shabaab placed on terrorism list ABC Online ABC/AAP. 21 August 2009, Retrieved 10 March 2015.
^ Josephine Tovey, 10 August 2009, Sydney Morning Herald “Christian leaders plan anti-Islam conference”. Retrieved on 18 August 2009.
^ , Sandra O’Malley (11 August 2009) Govt may revamp anti-terrorism laws The Age,
^ “Somalia joins the threat to global security Telegraph View: Australian barracks plot signals fresh wave of terror”. The Daily Telegraph (Australia). 4 August 2009. Retrieved 10 March 2015.
^ Ross, Norie (17 December 2011). “Judge berates terrorists who were given refuge in Australia”. Herald Sun. Retrieved 10 March 2015.
^ Rintoul, Stuart (24 December 2010). “Freed Somali Abdirahman Ahmed vows to continue the fight”. The Australian. Retrieved 22 June 2015.

Islamic State are Muhammad’s 100% devout Islamic soldiers dedicated to the worldwide caliphate, sunni Muslims are Islamic State. Every Friday at prayer within the Islamic community they donate money towards the growth of Islam, the growth of Islamic state and it’s devout soldiers.

SINCE THE BIRTH OF ISLAM THE WORLD IS AT WAR WITH ISLAM. NOTHING HAS CHANGED WITH HOW ISLAM HAS OPERATED FOR 1400 YEAR’S. Islamic state refuse Islam to be reformed, the Qur’an strictly prevents reformation. Punishable by death.
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If prophet Muhammad was alive today, what would the world do with him?
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